In the District Superintendent’s report at District Conference last summer, I announced that the District Board of Administration would be exploring the possibility of merging with the Northwest District.  If you missed that report, you may want to watch it to get the full context of why we are considering this merger.  You can watch the report here:
https://www.youtube.com/watch?v=_5ey8Xg2G0c&feature=share&fbclid=IwAR02B_gMQa-vIK0Kh4CjsZtEqS5QX99jVHdUTFzHVJQBA9dSVCUSDBgVTn0
 
Or you can read the report in the District Journal, which you can download here:
http://www.iamndistrict.org/uploads/1/1/2/3/112324555/2020_ia-mn_district_journal_final.pdf
 
Since District Conference, the following meetings have taken place:

• DBA subcommittees from both districts met on August 10 to discuss the following:

• Core values and culture alignment.
• How merger could advance the kingdom through church multiplication and ministry networks.
• Positives and negatives of merging.
• Possible leadership roles.
• Possible timelines.

• Pastor Wes Smith (Northwest District DS) and I have had numerous phone and Zoom conversations.
• Dr. Wayne Schmidt (General Superintendent) has been looped in and has provided guidance throughout this process.
• On September 12, our DBA merger exploration subcommittee reported to the full DBA. Though a vote wasn’t taken, the unanimous consensus was that we should continue to pursue the merger exploration process.
• On October 15, nineteen of our pastors and lay leaders were in Sioux Falls for the Exponential Roundtable one-day conference. While there, we invited Pastor Wes to have supper with our team to have a Q & A session around the topic of merger.
• On October 19. I met with the Northwest District DBA via Zoom to share context and to field questions.  At that meeting, the Northwest DBA voted unanimously to pursue merger.  Our DBA will conduct an official vote at our meeting in December.

 
Through our many meetings and conversations, the following timeline has emerged:

• Pastor Wes will be our speaker at our Spring 2021 leadership roundtables.  This will give our pastoral team and Pastor Wes an opportunity to get to know one another a bit better.
• Pastors and lay leaders from both districts will be updated at their 2021 district conferences. No vote will be taken, but questions and input from the conference floor will be welcomed.
• Following the 2021 district conference, we will begin an “engagement year” during which we will start to function as one district. Although we will still be distinct districts with separate officers and finances, Pastor Wes will begin to function as our District Superintendent, and I would serve in an Assistant DS role. In that role, I would still be the “go-to” contact for churches and pastors in Iowa and Minnesota, but I would also be available to Northwest District Churches as a consultant for Church revitalization issues.
• In February of 2022, the two districts would meet together for our annual team retreat.
• In the summer of 2022, both district conferences will vote on the proposal to merge.  If the vote is positive in both districts, we will move ahead with the legal paperwork and logistics involved in making the merger official. I would continue to serve our area in the role of Assistant DS.  If the vote is negative in either district, the IA/MN District will remain a separate entity.

 
We want to be as open and transparent as possible during this process, so please feel free to contact me with any questions, concerns or other comments you may have. I really believe this merger has the potential to launch us into a new season of Kingdom growth and expansion!
 
Your Partner in the Gospel,
 
Tim

Wow! What a year 2020 has been! As if dealing with the challenges and uncertainties of COVID-19 for the past 6 months wasn’t enough, many of you reading these words have had your lives upended by the derecho storm that cut a massive swath through Iowa on August 10. The fact is that dealing with the challenges of 2020 is taking a toll on us. Some of you probably feel like the circus performer who posted an ad in the paper reading, “Lion tamer seeking tamer lion.”
      Recently, as I wrestled with the temptation to succumb to discouragement, I recalled something that Chuck Swindoll called, “The 50/20 principle,” so named because it flows out of Genesis, 50:20, “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.”
      Years earlier Joseph’s brothers had sold him into slavery and, after a long, challenging journey with lots of detours, Joseph ended up as second in command over the entire nation of Egypt. That placed him in position to save untold numbers of people from starvation during a 7-year famine.  When Joseph’s brothers feared that, at long last he was going to seek revenge for what they had done to him years earlier, he reassured them that their sovereign God had it all well in hand the entire time.
      The 50/20 principle is simply this: “In his sovereignty, God gets good results from bad circumstances.” No one would ever say that a pandemic or a destructive storm is good, but our sovereign God will use it for good if we let him.
      Having said that, however, there are three really important factors in the 50/20 principle that we need to remember:

1. God sees the big picture and we don’t.  There were many times that Joseph could have thrown himself a pity party because of how unfair life was for him, but God saw the big picture when Joseph didn’t.
2. God’s timetable is usually different than ours.  Joseph was 17 years-old when he was sold into slavery and was 30 when he finally was promoted to second-in-command. Think COVID is lasting forever? Try waiting 13 years for God to move…
3. God is in control of the final outcome. There may be ups and downs along the way, but our sovereign God will work out his will and purposes in the end.

            So stay strong, my friends. Minister and serve faithfully, never forgetting that God specializes in getting good results from bad circumstances. 

But let justice roll on like a river, righteousness like a never-failing stream! –Amos 5:24 (NIV)
 
      If you listened to the video I posted last Friday on our district Facebook page, you probably don’t need to keep reading because this article is, by an large, repeats what I said in that video.  I just wanted to communicate on as many platforms as possible that the people of God absolutely must be serious about living, promoting, and insisting on justice in our fallen and broken world. 
 
      The name of George Floyd and the phrase, “I can’t breathe” are ringing in our ears, reminding us yet again that the sin of racism is alive and well.  The streets of Minneapolis have erupted, filling with protesters demanding justice. Don’t get sidetracked by the fact that a relatively small number of people have used this as an excuse to loot and destroy property—the fact is that the vast majority of protestors are motivated to peacefully seek justice.
      Justice… It’s a word that has been used often of late, and not just in reference to George Floyd, who is merely the most recent in a long string of those who have been victims of the sin of racism.
      Hearing this word repeated and seeing it in print over and over in recent days has driven me to the scriptures to wrestle with the concept of justice. The word is used 134 times in scripture so apparently, justice is a big deal to God.  It’s not just something that is important to Him, it’s one of the words that we use to describe his character; it’s one of his attributes.  Justice is not just something God does, it is an integral part of who he is.  He can’t not be just.
      So, what does it mean when we say that God is just? His justice means that he can’t do or cause anything that is unfair.  When it comes to justice, the key word is “fair.” You’ve probably heard the phrase, “the ground is level at the foot of the cross.” It means that God doesn’t grade on a curve based on heritage, pedigree or appearance. God is fair and impartial and we all stand equally in need of his grace.
      So let me make three applications:

• Racism is a sin because it’s not fair to make judgements and show partiality on the basis of skin color.  It’s unjust.  It’s simply not fair.
• We are called to be like our heavenly Father.  Paul said it clearly in Ephesians 5:1, “Be imitators of God, therefore, as dearly loved children.” In part, that means that we are called to be people who live and champion justice. 

• Third application: If we promote or even tolerate injustice, we are not imitating our heavenly Father and we are not practicing biblical Christianity.  Remember how Jesus chastised the teachers of the law in Matthew 23:23?  “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices--mint, dill and cumin. But you have neglected the more important matters of the law--justice, mercy and faithfulness.” In other words, “you go through the motions of religion and do your religious duty, but you ignore the inner character qualities that really matter to God. 

      So, are you tired yet of living in a world where injustice is tolerated?  Are you angry enough to start speaking out when you see injustice?  Are you motivated yet to get serious about racial reconciliation, even by doing something as simple as initiating a friendship with a person who is a different color than you?  Are you ready to get serious about imitating your heavenly Father who, in the words of Samuel, looks past the outward appearance and looks on the heart? 
      May the words of the prophet Amos come true in our generation, “Let justice roll on like a river!” 
     ​

​ 
      It was just six weeks ago that the COVID-19 pandemic began to rock our worlds, changing the way we work, relate, recreate, and shop.  I could go on with that list, but you get the idea.  Coronavirus, a word most of us didn’t even know a couple of months ago, has totally disrupted our lives, including how we do church.  We all long to get back to normal, don’t we?
      I get it. But maybe we shouldn’t be so quick to get back to “normal”, especially when it comes to the church and how we approach our mission.  For too long we have depended on people coming to us.  We have poured our efforts into worship services, children’s and youth programs and other ministries that take place in our buildings, hoping that people would come and consider the claims of Christ.  Then, six weeks ago, all of that was taken away from us and we were forced to get creative and find ways to “go and tell” instead of hoping that they would “come and see.” 
      When we finally do get to start meeting together again, we are going to face the temptation to go back to the way things were before COVID. We’ll tell ourselves that we don’t need to worry about our digital presence anymore because we can meet in person. And people will be free to come to us, so we can curb our efforts to find ways to connect with them where they live.  Time to get back to “normal,” right?  I hope not. 
      It occurs to me that we are in a similar position as the children of Israel when they were faced with crossing the Jordan and entering the promised land.  You remember the story, don’t you?  The 12 spies came back with the report that the promised land was even better than they had imagined.  But 10 of the spies pointed out that there were giants that would have to be defeated, so the majority got cold feet and thought it might be best if they just went back to normal (Egypt).
      It’s interesting that they remembered Egypt being better than it really was.  It’s not that Egypt was so great, but it was predictable.  They had learned how to survive in Egypt and crossing the Jordan to take possession of the promised land was just too risky. 
      We have gone through an incredibly steep learning curve over the past several weeks, trying to figure out how to be the church in a season when all of our favorite tools have been taken away from us. We have taken significant steps to have a meaningful online presence, have found ways to do discipleship when people can’t gather, and have creatively penetrated our communities with meaningful acts of service.
      When we finally can start meeting together again it would be so easy to retreat to “normal.”  For the sake of people who need Jesus, don’t do it!  We have stepped into the Jordan, there’s no going back!

God is our refuge and strength, an ever-present help in trouble.
Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea… Psalm 46:1-2 (NIV)
 
      Over the past several days my mind has repeatedly been drawn to Psalm 46.  As the Coronavirus pandemic continues to build, as the jobless numbers climb, as 401k accounts shrink and as we become increasingly isolated, fear is a very natural response.  And yet, the Psalmist declares boldly that because God is our refuge and strength, even if the earth gives way we will not fear. 
      Fear is an incredibly powerful force.  One doctor observed that “fear is the most devastating enemy of the human personality.”  I think he’s right.  Fear paralyzes us, making it impossible for us to think clearly and behave rationally.
      And it’s not just fear of contracting COVID-19, or worse yet, someone I love contracting it.  It’s fear of losing income, fear for family members, fear of isolation, even fear that my church might not survive.  So, what’s the key to overcoming fear, even fear in a worldwide pandemic?  Look toward the end of the Psalm in verse 10: “Be still and know that I am God.”
      Be still?  We’re all familiar with the phrase, “Don’t just stand there, do something!”  A missionary named Don Seymour reversed it; “Don’t just do something, stand there!”  That’s kind of the idea behind the Psalmist’s counsel to be still.  
      When confronted by fear conventional wisdom says, “Sleep less, try harder, do more.”   But God says, “Be still.”  Being still has kind of been forced on us, hasn’t it?  That’s not all bad if we use the stillness to know God.  The benefit of being still is found in verse 11 of the Psalm; “The LORD Almighty is with us; the God of Jacob is our fortress.”
      It’s interesting that when I’m rushing about, consumed with fear and worry, I lose all awareness of the fact that the LORD Almighty is with me and I start to believe that I have to fix things myself.  But when I am still before the Lord, I am reminded that the God of Jacob is my fortress.  It’s not the economy, not medical science, and certainly not my efforts that keep me safe.  It’s the God of Jacob. 
      An old man was out walking with his grandson.  “How far are we from home?”  he asked.  “I don’t know,” answered the boy.  “Well, where are we?”  he asked.  Again came the answer, “I don’t know.”  “Sounds to me like you’re lost,” said Granddad.  Quickly the boy replied, “I can’t be lost.  I’m with you.” 
      Be still.  The Lord Almighty is with us. We can’t be lost.